Достижения мусульманских учёных Золотого Века: различия между версиями

Достижения мусульманских учёных Золотого Века (посмотреть исходный код)

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→‎Кубические уравнения

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 Из статьи К. Айрама «Чудо исламской науки» <ref name="Dr K. Ajram">K. Ajram - [{{Reference archive|1=http://www.cyberistan.org/islamic/sciencehistory.htm|2=2011-04-18}} The Miracle of Islamic Science] - p. 200. ISBN 0911119434</ref>
-В своем утверждении К. Айрам не приводит ни имен, ни подтверждающих ссылок. Решение кубического уравнения на основе геометрических построений и конических сечений приписывают Омару Хайяму, однако, Омар Хайям не был мусульманином, он был агностиком. [16][17]
+В своем утверждении К. Айрам не приводит ни имен, ни подтверждающих ссылок. Решение кубического уравнения на основе геометрических построений и конических сечений приписывают Омару Хайяму, однако, Омар Хайям не был мусульманином, он был агностиком. <ref>Sadegh Hedayat, the greatest Persian novelist and short-story writer of the twentieth century was at pains to point out that Khayyám from "his youth to his death remained a materialist, pessimist, agnostic". "Khayyam looked at all religions questions with a skeptical eye", continues Hedayat, "and hated the fanaticism, narrow-mindedness, and the spirit of vengeance of the mullas, the so-called religious scholars".</ref><ref> "''....A hostile orthodox account of him, written in the thirteenth century, represents him as "versed in all the wisdom of the Greeks," and as wont to insist on the necessity of studying science on Greek lines. Of his prose works, two, which were stand authority, dealt respectively with precious stones and climatology. Beyond question the poet-astronomer was undevout; and his astronomy doubtless helped to make him so. One contemporary writes: "I did not observe that he had any great belief in astrological predictions; nor have I seen or heard of any of the great (scientists) who had such belief." In point of fact he was not, any more than Abu';-Ala, a convinced atheist, but he had no sympathy with popular religion. "He gave his adherence to no religious sect. Agnosticism, not faith, is the keynote of his works." Among the sects he saw everywhere strife and hatred in which he could have no part....''" - Robertson (1914). "Freethought under Islam". A Short History of Freethough, Ancient and Modern Volume I (Elibron Classics). Watts & Co., London. pp. 263. ISBN 0543851907. </ref>
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