Избиение жены в Исламе: различия между версиями

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{{Quote|1=[http://www.tafsir.com/default.asp?sid=38&tid=44786 Ayyub]<BR>Tafsir Ibn Kathir|2=Ayyub, peace be upon him, got angry with his wife and was upset about something she had done, so he swore an oath that if Allah healed him, he would '''strike her with one hundred blows.''' When Allah healed him, how could her service, mercy, compassion and kindness be repaid with a beating So Allah showed him a way out, which was to take a bundle of thin grass, with one hundred stems, and hit her with it once. Thus he fulfilled his oath and avoided breaking his vow.}}  
{{Quote|1=[http://www.tafsir.com/default.asp?sid=38&tid=44786 Ayyub]<BR>Tafsir Ibn Kathir|2=Ayyub, peace be upon him, got angry with his wife and was upset about something she had done, so he swore an oath that if Allah healed him, he would '''strike her with one hundred blows.''' When Allah healed him, how could her service, mercy, compassion and kindness be repaid with a beating So Allah showed him a way out, which was to take a bundle of thin grass, with one hundred stems, and hit her with it once. Thus he fulfilled his oath and avoided breaking his vow.}}  


{{Quote|[http://answering-islam.org/Silas/wife-beating.htm Al-Nawawi]<BR>Reliance of the Traveller|"When a husband notices signs of rebelliousness in his wife (nushuz), whether in words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when she was previously kind and cheerful), he warns her in words (without keeping from her or hitting her, for it may be that she has an excuse. The warning could be to tell her, "fear Allah concerning the rights you owe to me," or it could be to explain that rebelliousness nullifies his obligation to support her and give her a turn amongst other wives, or it could be to inform her, "Your obeying me is religiously obligatory"). If she commits rebelliousness, he keeps from sleeping (and having sex) with her without words, and '''may hit her''', but not in a way that injures her, meaning he may not (bruise her), break bones, wound her, or cause blood to flow. (It is unlawful to strike another’s face.) He may hit her whether she is rebellious only once or whether more than once, though a weaker opinion holds that he may hot hit her unless there is repeated rebelliousness."
{{Цитата|Когда муж замечает признаки бунтарства в жене, будь то на словах, или она отвечает ему холодно, или она отказывается разделить с ним ложе, или в действиях, например, когда она демонстрирует ему неприязнь, хотя прежде была доброй и веселой, муж должен предупредить ее в словесно. Если бунтарство продолжаетcя, то муж может лишить жену близости, если и это не помогает, то муж может ударить ее, но так, чтобы не вызывать травму, то есть, не ломать кости и не наносить кровоточащие раны. Он может ударить ее только один раз или несколько раз, но не сильно, он может ударить ее сильнее, если бунтарство повторяется.|[http://answering-islam.org/Silas/wife-beating.htm Аль-Навави, знаменитый исламский правовед 13 века]}}


If the wife does not fulfill one of the above-mentioned obligations, she is termed "rebellious" (nashiz), and the husband takes the following steps to correct matters:
{{Цитата|Муж имеет право наказать свою жену, если она ослушается его в чем-то хорошем, потому что Аллах велел порицать женщин, отказывать им в близости и бить их, если они не подчиняются. Мужу разрешается бить жену в четырех случаях:


(a) admonition and advice, by explaining the unlawfulness of rebellion, its harmful effect on married life, and by listening to her viewpoint on the matter;
Когда жена украшает себя, а муж этого не хочет


(b) if admonition is ineffectual, he keeps from her by not sleeping in bed with her, by which both learn the degree to which they need each other;
Когда муж зовет жену в постель, а она не отвечает


(c) if keeping from her is ineffectual, '''it is permissible for him to hit her''' if he believes that hitting her will bring her back to the right path, though if he does not think so, it is not permissible. His hitting her may not be in a way that injures her, and is his last recourse to save the family.
Когда жена не молится


(d) if the disagreement does not end after all this, each partner chooses an arbitrator to solve the dispute by settlement, or divorce.}}
Когда жена выходит из дома без разрешения мужа|[http://www.islamqa.com/en Шейх Мухаммед Салих аль-Мунаджид, Islam Q&A, Фетва № 10680]}}


{{Quote|1=[http://memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP222909 Egyptian Cleric Galal Al-Khatib Explains Wife-Beating in Islam]<BR>MEMRI: Special Dispatch, No. 2229, February 5, 2009|2=How should the beatings go? Maybe a light slap on her shoulder, or maybe a not-so-light pinch, or a kind of gentle shove. He should make her feel that he wants to reform her, and let her know that he is displeased with her. It is like saying: None of the measures that work with sensitive people work with you. A word would be enough for any wife with lofty morals, but with you, words do not help.<br>
{{Quote|1=[http://memri.org/bin/articles.cgi?Page=archives&Area=sd&ID=SP222909 Egyptian Cleric Galal Al-Khatib Explains Wife-Beating in Islam]<BR>MEMRI: Special Dispatch, No. 2229, February 5, 2009|2=How should the beatings go? Maybe a light slap on her shoulder, or maybe a not-so-light pinch, or a kind of gentle shove. He should make her feel that he wants to reform her, and let her know that he is displeased with her. It is like saying: None of the measures that work with sensitive people work with you. A word would be enough for any wife with lofty morals, but with you, words do not help.<br>

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